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RADIO FREE ASIA
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RECENTLY UPDATED BLOGS
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Oct 06
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Ordinary lives in little Tibet

Finally managed to start writing the treatment for Ordinary lives in little Tibet. It’s been more than six months since I finished school in Korea and returned back to India. I have been trudging mostly with work for White Crane Films for the past months that I hardly get any time to write myself. I guess its going to be this way for sometime.
Anyways it’s a good that I at least got to a start. The three characters in the story, Yangchen, Jigdel and Tenor are all interesting to me at this point. And in the story so far the three odd characters are slowly beginning to move closer towards each other.
Some good news - friend Boo Junfeng from Singapore got selected for the Pusan Promotion Plan (PPP) for his film Sand Castle and friend Edwin from Indonesia has his debut feature Blind Pig Wants to Fly at this year’s Pusan International Film Festival (PIFF). It’s such a shame I am not there this year’s fest. Friend Hyejung has big plans to hang out at the beach with Junfeng and Edwin.
Trailer: Blind Pig Wants to Fly


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Molaganji
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Oct 05
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Dalai Lama to undergo medical examination
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Precious Metal
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Oct 05
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TIBET HITS THE FASHION RUNWAY
Just so you'll know: Tibet has now become a fashion accessory (picture to the left, article here). Vivienne Westwood, apparently a well known fashion designer, chose to accessorize with the Tibet bag that most of us know and love, and with which, I guess, many of us have also accessorized. Tibet has long been pop-culture friendly (rock concerts, college events, movie stars), but this is the first I've heard of Tibet on the fashion runways. I've got mixed feelings about it, after confessing that in the overall scheme of things, I don't see a fashion runway as much competition for a millennia-old mahayana practice. But the fashion industry has a way of devouring its offspring and all things connected with it every time a new line is unveiled To see a Tibet bag hanging off the bony shoulder of a bony model, well, that's a bit frightening . . . the shock and awe of contemporary couture sometimes unsettles the steadiest of us.
You might also be interested in knowing that on October 12, two young Tibetan women will be competing for the title of Miss Tibet. You can read more about it here. It hasn't been overly popular with the Tibetan people, and has even raised a bit of controversy. At any rate, the confrontation of traditional Tibetan and contemporary Western culture proceeds apace and will be very interesting to watch in the coming days.
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Tibet Space
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Oct 05
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Harry Potter Goes to Tibet
 Last week Forbes magazine announced that J.K Rowling, the author of Harry Potter, a story about a boy Wizard is the highest earning author and number one celebrity author in the world. Did we Tibetans contribute anything to this? It seems that the Tibetans will be making a modest contribution to her monthly income of three million dollars. I always look forward to the arrival of a neatly packed box of books from Tibet; this has been rudely interrupted since March. Last week, to my surprise, the supply resumed and I excitedly opened the box. On the top of the pile of books was a Tibetan translation of Harry Potter and the Philosopher's Stone, (published in the United States as Harry Potter and the Sorcerer's Stone). Actually, don?t you think this is a bit of an insult to the Yanks? The publisher may have assumed the word ?philosopher? could confuse American readers. Anyway, the Tibetan translation retains the original title. The photo above is the Tibetan cover of the book. At quick glance it is clear the book has not been translated from English but from Chinese. This often happens these days. The rendering title sounds like ?Haru?s Potter? in Tibetan. The translator Norkyil Buchung Gyal (????????????????????) in his preface writes that the chief motive for translating is to provide Tibetan language reading materials for junior middle school age groups. Certainly, there is a total lack of reading materials in Tibetans for young people. I for one welcome the publication. Hopefully, there are many more to come!
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High Peaks Pure Earth
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Oct 05
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Rebkong, Labrang and Langmusi: East Amdo Tour

The eastern Amdo (?????) region sits on the far edge of the Tibetan Plateau over 1800kms/1125 miles from the Tibetan capital of Lhasa (????). Even though it is far from Lhasa, it is still full of Tibetan culture, Buddhist monasteries and amazing scenery. Most of the people along the eastern edge of the Tibetan Plateau are farmers who grow wheat, barley and potatoes along the fertile valleys of the Yellow River and its tributaries. There are many famous monasteries in this area such as Kumbum, Labrang (pictured above), Gomar and Longwo. With all of the monasteries in the area, it is no surprise that this area has some of the most devout Buddhists in all of Tibet.
The starting point for east Amdo is Xining, the capital of Qinghai province. Xining is the largest city on the Tibetan Plateau and is the official starting point of the Tibetan Railway. Xining, pictured above, has experienced massive development over the past decade. What was once considered the last Chinese settlement before entering Tibet is now a booming city with a metropolitan population of nearly 2 million. Xining, with an elevation of 2300m, is one of the most culturally diverse cities in China. Along with Han Chinese, Mongolians and Tibetans, the city also has a large Muslim population. Roughly 35% of the city's population is from the Hui and Salar people groups who are both followers of Islam. Though not well known, Xining is actually a good place to spend a few days exploring. The city is home to over 50 mosques and has several small Tibetan Buddhist monasteries.
Rebkong (known as Tongren in Chinese) is a mid-sized town famous across Tibet for its thangka. Some of the best artists in Tibet live in Rebkong, pictured above, and make a good living from their paintings. Thangka's from Rebkong can be found in Tibetan Buddhist monasteries across the globe. There are several places where you can buy thangka's and even see artist's painting them. Rebkong has 3 large monasteries in its vicinity. Gomar, Wutun and Rongwo are brightly painted monasteries with rows of prayer wheels lining them. Rebkong sits at 2500m and offers some excellent hiking.
Labrang (known as Xiahe in Chinese) is a very picturesque place and is one of the most popular destinations on the Tibetan Plateau. Sitting in a valley st 2900m, Labrang is surrounded by wooded mountains that are excellent for hiking. Labrang Monastery is one of the largest in Amdo with close to 2000 monks. Several smaller monasteries are in the area and there and there is also a small nunnery not far from town. There are several good western restaurants in town that serve everything from yak burgers to burritos. Bicycles can be rented for a low daily price and the grasslands of Sanke offer horse riding. Labrang offers something for everyone.
Taktsang Lhamo (Langmusi in Chinese) is a beautiful small Tibetan town straddling the Gansu-Sichuan border in east Amdo. While Rebkong and Labrang are mostly farming areas, Taktsang Lhamo is mostly are nomadic region. Large herds of yaks and sheep can be found and Tibetans live in traditional style tents during the summer and fall. Two large monasteries, Sertri and Kirti, are in the area. The town, lying at 3300m, is surrounded by mountains which are covered in snow for most of the year. Taktsang Lhamo offers excellent horse trekking through the grasslands and mountains.
A tour through the towns of Rebkong, Labrang and Taktsang Lhamo takes between 7 and 9 days and can be done all year round. For more information about this trip or any other trip in Tibet, please send an email to info@tibetanconnections.com
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Life on the Tibetan Plateau
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Oct 05
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China Should Immediately Release Jailed Olympics Dissident Hu Jia, Says HRW
Human Rights Watch-
(New York, October 2, 2008) ? The Chinese government should immediately exonerate or grant medical parole to imprisoned human rights activist Hu Jia, Human Rights Watch said just ahead of the sixth-month anniversary of his flawed conviction. Human Rights Watch also called on the government to cease the harassment and surveillance of Hu?s wife Zeng Jinyan and infant daughter Qianci.
A leading HIV/AIDS advocate, Hu Jia became an outspoken critic of human rights abuses related to the preparations for the 2008 Beijing Olympics. He was sentenced to a three-and-a-half-year prison term on April 3, 2008, for ?inciting subversion against the state.? Authorities have limited his access to his lawyer, thus violating Hu?s fundamental rights and resulting in proceedings that did not meet international fair trial standards. He suffers from liver cirrhosis linked to chronic hepatitis B infection.
?Hu Jia was incarcerated for doing nothing more than exercising rights expressly guaranteed by China?s constitution,? said Sophie Richardson, Asia advocacy director at Human Rights Watch. ?If the government won?t exonerate Hu, it should at least release him to get proper medical care.?
Hu, a long-time activist who originally focused on violations of the rights of Chinese citizens infected with HIV/AIDS, was formally arrested on January 30, 2008. He was charged with ?incitement to subvert state power,? which criminalizes criticism of the government and the Communist Party of China. Hu?s criticisms included a September 2007 letter written with Teng Biao, a fellow human rights activist and leading civil rights lawyer, entitled ?The Real China and the Olympics.? The letter detailed specific and wide-ranging violations of human rights by the government, and called on the international community to hold Beijing to the promises it made when bidding to host the Olympic Games, including improving human rights.
Human Rights Watch said that Hu?s arrest and conviction was part of a systematic crackdown on Chinese citizens critical of human rights abuses linked to the preparations for the 2008 Beijing Games. Other activists targeted by the Chinese government include Yang Chunlin, a property rights activist detained in July 2007 for his involvement in a petition, ?We Want Human Rights, Not the Olympics,? signed by farmers protesting land seizures; Ye Guozhou, serving a four-year prison sentence for organizing protests against Olympics-related forced evictions; and Wang Ling, sentenced to 15 months of ?re-education? in November 2007 for opposing demolition of her property for an Olympics-related project.
Hu?s wife, Zeng Jinyan, has documented the decline in Hu?s health since his arrest in December on her blog. But, despite a 2006 diagnosis by Beijing?s Ditan Hospital of ?acute liver cirrhosis,? the Chinese government in June 2008 rejected Zeng?s April 2008 application for Hu?s medical parole. Authorities told Zeng that Hu is not ?critically ill,? and that any such applications can only be filed after he has served one-third of his sentence. On July 25, 2008, Zeng wrote that ?[Hu?s] eyesight had declined greatly in his time at the detention centre. ? [He] also said that because his right hand was handcuffed so tightly, it was digging into his flesh, and leaving marks.? On September 16, 2008, a national security officer told Zeng that medical parole for Hu was impossible because he had been ?disobedient? and refused to be ?quiet,? thus violating prison rules.
On September 8, 2008, Zeng also noted in a blog entry that prison authorities were confiscating letters that Hu had written and that they were refusing to allow Zeng and other relatives to visit Hu in line with prison regulations. Zeng said that police had told her they were linking an improvement in Hu?s prison conditions with an end to his activism for better conditions inside the prison. ?He had put forward suggestions about how to improve the prison, and he wouldn?t drop the issue of human rights, thus making things difficult for the prison?s staff and management,? Zeng wrote in her blog.
Zeng has been under house arrest in Beijing since May 18, 2007, and continues to be the target of police surveillance along with her 10-month-old daughter Qianci. House arrest without charge is an extrajudicial punishment that has no legal basis in either Chinese or international law. Beijing police, who closely monitor Zeng?s activities and restrict her movement outside her apartment, escorted her and her daughter from their home on August 7, 2008, the day before the start of the Beijing Olympics, and kept her incommunicado in the coastal city of Dalian until August 23, the day before the end of the Beijing Games. ?For 16 days, I knew nothing of what was going on in the world,? Zeng wrote in her blog. ?Home remains the same ? there are still plainclothes police officers in the courtyard and at all the exits.?
?The authorities? relentless harassment of Zeng Jinyan and her young daughter not only violates their basic rights, but is essentially collective punishment for Hu Jia?s activities,? said Richardson. ?Is this Beijing?s definition of the ?rule of law???
- China: Release Jailed Rights Activist Hu Jia, by Human Rights Watch
Posted in Activist, Beijing Olympics, China, Dissident, Hu Jia, Human Rights, Law, News, People, Politics, Social, Speech, World 
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China View
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Oct 04
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Nepal: End Attacks, Arbitrary Arrests, and Harassment of Tibetans
Nepali Government Should Stop Doing Beijing?s Bidding
Human Rights Watch (New York, March 20, 2008) ? The government of Nepal should cease arbitrary arrests and detentions, harassment, and the use of excessive force to silence Tibetan protesters, activists and journalists, Human Rights Watch said today. Nepal?s government, which came to power after protests against the rule of King Gyanendra, should reaffirm its commitment to freedom of assembly, association, and expression.
Nepal, which borders Tibet and is home to large numbers of Tibetan exiles and asylum seekers, has seen protests since March 10, ?Tibetan National Uprising Day,? the anniversary of the Tibetan rebellion against Beijing?s rule in Tibet in 1959. Protests in Kathmandu have mounted in reaction to the violent suppression of protests in Tibet and neighboring provinces in China by the Chinese government.
?The police are violently dispersing peaceful Tibetan protestors in Nepal?s capital and arbitrarily detaining increasing numbers,? said Brad Adams, Asia director at Human Rights Watch. ?How can a government that came to power on a wave of public protests against an authoritarian regime justify crushing peaceful protests by Tibetans??
When questioned about the reason for arrests of protesters, a district superintendent of police informed Human Rights Watch that it is government policy that there cannot be protests against China in Nepal.
Police Brutality
 A Tibetan monk struggles with police officers in front of the United Nations building in Katmandu on Monday. (Deepa Shrestha/Reuters)
Human Rights Watch has witnessed the excessive use of force by the Nepal Police and the Armed Police Force against peaceful Tibetan protesters on March 10, 14, 15, 17, 18 and 19. Nepal Police and Armed Police have charged crowds with lathis (heavy sticks) and used tear gas as well as hitting, kicking and dragging to disperse protesters and to make arrests. Several protesters have been injured as a result, including head injuries from beatings with lathis.
Human Rights Watch is extremely concerned about ill-treatment of Tibetan detainees at Boudha Police Station. On March 10, the 14 individuals detained were kicked, punched, slapped and verbally abused for approximately 15-20 minutes. Their names were registered and they were threatened that they would be deported to China, where Human Rights Watch believes they could expect to be imprisoned and possibly tortured.
On the evening of March 14, police beat three detainees at Boudha Police Station continuously for approximately one hour. Police hit them with such force that the lathis used to assault them snapped. Human Rights Watch observed the three were visibly injured as they left the police station and were taken to hospital by friends. During attempted arrests at the same demonstration, one man was beaten on the head with a lathi, forcing him to fall to the ground where he was then beaten so hard by three police officers that he now has serious fractures in the bones of both feet. Protesters reported that the police were shouting ?we have to hit them? as they chased the protesters.
Human Rights Watch urged the Nepali government to ensure that members of the police and armed police do not use force against peaceful protestors.
?Nepal?s security forces must understand that they can be held criminally accountable for physical violence against Tibetans,? said Adams.
Arbitrary Arrests
Human Rights Watch said that while in many cases the Nepali authorities have allowed peaceful protests, at other times it has arbitrarily arrested protesters. For example, on March 10, more than 150 Tibetans were detained after a peaceful protest in Boudha for around seven hours at three separate police stations. On March 14, three individuals were detained and released after approximately two hours at Boudha Police Station after another peaceful protest. On March 15, 12 protesters were detained for approximately three hours at Jawalakel Police Station after a demonstration at the United Nations complex. On March 17, 49 demonstrators, including two with injuries, were detained at the Mahendra Police Club for approximately eight hours after demonstrating at the UN complex. On March 18, 58 people were arrested again at the UN complex; 54 were taken to the Mahendra Police Club, where they were held for approximately seven hours, and four were held at Jawalakel Police Station. On March 19, 21 people were arrested at a demonstration at the UN complex at around noon, detained at Jawalakel Police Station and released six hours later.
A particular case of concern is the March 18 arrests by police of Tenzin Jamphel (Thupten) and Gyalbo Lama Tamang, a Tibetan and a Nepali monk respectively, at 9:30 a.m. from Sarswati monastery. They were questioned at the Swayambu Ward Police for one hour, then taken to the Naxal police headquarters, where they were questioned for 30 minutes. Finally, they were taken to the office of the Kathmandu chief district officer and held there until 2 p.m. Both were forced to sign a document saying they would not participate in further protests. The Tibetan monk was threatened to be sent back to China if he participated in further protests and told that he had been added to the list of ?wanted people.?
Human Rights Watch is concerned about reports that the Kathmandu chief district officer has prepared a list of 11 Tibetan leaders to be arrested simply for being political opponents of the Chinese government.
?The threat of detention and deportation to China is being used to silence peaceful dissent in Nepal,? said Adams. ?Arbitrary arrests of Tibetans should cease immediately.?
Attacks on Journalists
Human Rights Watch also expressed concern about attacks on journalists attempting to report on the Tibetan protests and developments along Nepal?s border with China. On March 16, a Nepali press photographer working with a foreign journalist was stopped 200 meters inside the Nepal border by 10 Chinese police who took him to an official building, and, in the presence of Nepali police, searched his bag and erased his photos. On March 17, a foreign journalist who was attempting to photograph arrests of protesters was punched in the face by a Nepali police officer. Journalists are also reporting a significant increase in the number of Chinese security officials along the border and plainclothes Chinese officials operating on the Nepali side of the border.
Asylum in Nepal
As many Tibetans seek to escape the crackdown in Tibet and make their way to safety in Nepal, Human Rights Watch reminded Nepal of its international obligations to allow those at risk of persecution to seek asylum in Nepal.
Many Tibetans who arrived in Nepal before December 31, 1989 are officially regarded as refugees. But the Nepali government has refused to register Tibetan asylum seekers arriving after that time as refugees. As a result, new arrivals are at risk of summary repatriation and encounter great difficulty integrating into Nepali society and accessing education, health care, and employment. It is also impossible for them to leave the country unless granted an exit permit. In January 2005, under pressure from the Chinese government, the Nepali government closed the Office of the Representative of His Holiness the Dalai Lama. In 2007, it took the unprecedented step of deregistering the Bhota Welfare Office, a local organization assisting Tibetans living in Nepal.
?Now is the time for the Nepali government to protect Tibetans ? not to do the bidding of Beijing,? said Adams.
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Tibet Talk
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Oct 03
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Tibetan Unicode Information on dharmadictionary
Chris Fynn updated a page and more with really good information about Tibetan Unicode worth checking out. There's another page also on this page referring to information how to install Tibetan Unicode support on various computer platforms.
As mentioned before, this blog is using Tibetan Unicode since a couple of months' back. There are many reasons, one is that it was time Tibetan was equal to English and other Western languages on Internet.
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Jigtenmig
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Oct 03
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About your religiousness - How religious are you?
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Thoughts From The Hat
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Oct 03
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Banned Writer Sheds Light on Tibet
Source http://www.rfa.org/english/news/woeser-09302008132134.html/woeser-2002
2008-09-30
By Dan Southerland, RFA Executive Editor-Tibet’s best-known female writer has evolved from a member of China’s privileged elite into a forceful critic. Despite the loss of her job, the closure of her blogs, and constant surveillance, Woeser reveals through her poems the courage to speak out.
WASHINGTON-”Most of all I wish you courage,” the American poet Pam Brown wrote to her daughter decades ago. “That usually takes care of everything else.”
Courage is a defining trait in the life and work of the contemporary Tibetan poet Woeser.
A banned author inside China, Woeser-the name means Rays of Light in Tibetan-continues to write from her small apartment in Beijing not only poems, but also essays and reports on the current situation in Tibet.
She is under constant Chinese police surveillance. (more…)
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Tibet will be free
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Oct 03
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Banned Writer Sheds Light on Tibet
Banned Writer Sheds Light on Tibet
2008-09-30
By Dan Southerland, RFA Executive Editor-Tibet’s best-known female writer has evolved from a member of China’s privileged elite into a forceful critic. Despite the loss of her job, the closure of her blogs, and constant surveillance, Woeser reveals through her poems the courage to speak out.
WASHINGTON-”Most of all I wish you courage,” the American poet Pam Brown wrote to her daughter decades ago. “That usually takes care of everything else.”
Courage is a defining trait in the life and work of the contemporary Tibetan poet Woeser.
A banned author inside China, Woeser-the name means Rays of Light in Tibetan-continues to write from her small apartment in Beijing not only poems, but also essays and reports on the current situation in Tibet.
She is under constant Chinese police surveillance. (more…)
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Tibetan Uprising
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Oct 02
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Inside China?s milk scandal
Asia Pacific Post: Wed, October 01 2008 For over six months Wang Yuanping was trying to find out why his 13-year-old daughter was getting sick after drinking Sanlu milk.
Her urine was sticky and yellowish.
There were mysterious granules in her discharge, and she suffered from occasional bouts of diarrhoea. But the symptoms disappeared once she stopped drinking Sanlu?s ?high calcium powdered milk.?
The 40-year-old office worker in eastern Zhejiang province?s Taishun County had tried - and failed - to get Sanlu, the Chinese dairy giant at the centre of the current tainted milk scandal, to explain but to no avail.
He rang Sanlu?s customer hotline to report the matter, but was told there was no problem and was offered refunds.
Wang refused and said that what he wanted from Sanlu was the test results, as he was concerned for not just his own daughter but other children as well.
Sanlu told him that the test report was confidential as it involved commercial secrets.
Wang then tried the local consumer watchdog instead.
But that did not go anywhere.
Last March, he lodged a formal request at the local county?s industry and commerce bureau so that a formal investigation into Sanlu?s milk powder could commence.
He was told that he would have to fork out in advance the fees for the tests, which could cost more than 10,000 yuan ($1,500).
By then the milk powder he had been buying for his daughter at the local supermarket had been replaced with a new batch and had different packaging.
In May, he turned to the Internet to get answers from Sanlu.
It was only then that the size and the scope of the problem began to emerge.
It was also then that China and Sanlu began to cover up the scandal.
Wang got a visit from a Sanlu official who offered him four cases of milk powder worth nearly 2,500 yuan ($375), or nearly 10 times the value of the milk powder he had bought earlier at the supermarket.
In exchange Wang would have to return his earlier purchases and take down the Internet postings. Fearing ramifications, Wang relented.
Now, disclosures by China?s official Xinhua news agency say that Sanlu knew about the problems as early as last December.
They officially reported the matter to Beijing on August 2 of this year, six days before the opening of the Beijing Olympics.
But China was not going to send out an alert with over 20,000 foreign journalists camped out in Beijing for the Olympics. Any such move would have been a public relations disaster for the communist nation?s coming out party.
This cover up comes as no surprise.
China did the same thing when the SARs crisis broke.
The tainted milk cover up illustrates China?s archaic system of food inspection, corruption and lack of enforcement in policing its massive market.
Today from Canada to India, the Philippines to Europe and all over Asia, more than 50,000 children, most aged under three, have fallen ill after drinking the infant formula.
Several have died and almost 13,000 are still in hospital, at least 100 of them in critical condition from kidney failure.
This conspiracy of silence by China is criminal and should be condemned.
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Boycott 2008 Games
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Oct 02
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Adamek And Taylor Win AAR Book Awards for Excellence
This year the American Academy of Religions awarded book prizes to two members of the Columbia-Barnard community ? Professor Wendi Adamek (Chinese Buddhism) and Professor Mark C. Taylor (Philosophy of Religion).
These awards honor works of distinctive originality, intelligence, creativity and importance, books that affect decisively how religion is examined, understood, and interpreted.
Adamek's book is entitled, The Mystique of Transmission: On an Early Chan History and its Contexts (reviewed here) and won the award for excellence in the "textual study of religion." Winners of this prize are books focused on the analysis, interpretation, or translation of a particular text or group of texts in the study of religion.
Taylor's book, After God won the prize for excellence in the category of "constructive-reflective study of religion." Winners of this award are contemporary works that deal with issues of ethics, philosophy, interpretation, theology or analogous forms of critical reflection.
Congratulations to Professors Taylor and Adamek!
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Buddhist Studies Weblog
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Oct 02
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Five Ramoche monks missing since April raid
Wednesday, 01 October 2008 13:05 Tibetan Buddhist monks cries while they saw foreign journalists visit to…
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The Secret Tibet
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Oct 02
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DIIR submits report on ?torture against Tibetan people? to the UN
The Central Tibetan Administration (CTA), through its Tibet Bureau based in Geneva, submitted a report on ? the continuing use of torture against the Tibetan people? to ?the United Nations Committee Against Torture on Violations by the People?s Republic of China Against The People of Tibet?, on 29 September. The report details narrative of events from 2000 to 2008, presenting evidence of torture used against Tibetan people under the political and religious repression imposed by the Chinese government in Tibet.
It presents a detailed account of the Chinese government?s violations of the convention against torture by attributing those with ?evidence of torture in connection with recent protests in Tibet?, ?torture as a common practice in Tibet even before the March demonstration?, ?failure of China?s legal system to ban the use of torture?, ?absence of independent judiciary? and the ?Chinese authorities threat of disciplinary action against lawyers?.
The report, which evaluates China?s compliance with the convention against torture and other cruel, inhuman, or degrading treatment or punishment (torture convention) with respect to Tibet, said, ?China continues to engage in widespread and systematic violations of the torture conventions against the Tibetan people.?
China has also failed to make genuine progress in the areas of concern noted by this committee in its ?1996 and 2000 Concluding Observations?, which is supported by the recent findings of the Special Rapporteur on Torture, following his mission to China, noted the report.
The report asked the committee to examine China?s compliance with the Torture Convention taking into consideration the significant events in Tibet since 2000.
It said significant measures were implemented to curtail and repress the free practice of religion in Tibet, to deny the Tibetan people any meaningful right of free expression, and to marginalize Tibetans through a concerted effort to support the influx of Chinese settlers.
These measures have been enforced through police intimidation, arbitrary arrest and detention, and torture used to punish and terrorise the Tibetan communities. Indeed, across a broad array of economic, social and political rights, the Chinese government has failed the Tibetan people, the report added.
The report is critical of the increasing repression and economic marginalisation of Tibetans, which culminated in a sustained and widespread series of protests ? almost all peaceful ? throughout Tibet beginning on 10 March 2008.
Chinese authorities responded by detaining thousands of Tibetans, many of whom were treated with extreme brutality both while being detained and during their detention, shooting and killing unarmed protesters, locking monks and nuns inside their monasteries, imposing a heavy police and military presence in all cities and most towns of any significant size as well as remote nomad encampments, severely restricting travel within Tibet, and instituting ?patriotic education? campaigns within the monasteries, the reported noted.
The Central Tibetan Administration urges the United Nations Committee Against Torture to scrutinize China?s compliance with the Torture Convention with particular attention to Tibet.
It also requests the committee to address the continuing use of torture against the Tibetan people and submit recommendations for its consideration in order to end the use of torture in Tibet.
In
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Grupo de Apoio ao Tibete
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Oct 01
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PATRIOTISM? YOU'RE KILLING ME
 The photo shows dead bodies of Tibetans lying at Kirti Monastery, in Ngaba County, Sichuan Province on Sunday. Eight dead bodies were reportedly brought in from the protest scene in the Ngaba County for prayers as sources say at least 30 Tibetans felled after armed troops shot discriminately into the peacefully protesting Tibetans on March 16, 2008. Photo and caption: Phayul.com / Kirti Monastery, Dharamsala |
n a preliminary report from FTC London on a recent incident in Ngaba Prefecture, it's clear that the ugly, unjustifiable repression suffered by the monks of Kirti Monastery in Ngaba town (site of one of the earliest massacres of unarmed demonstrators after peaceful resistance began on March 10) is continuing to the present day. On September 24, a monk (later identified as Jimpa Ladja) had asked and received permission to leave the monastery confines. Upon his return he was accosted by police and beaten bloody. Fifty of the monks then went to the police station located next to the monastery and demanded an explanation for severe beating. Police told them they would call the local authorities for a discussion. The source reported that shortly after the call was made, two truckloads of armed police arrived at the police station. The police immediately started to beat the monks at the police station, even though the monks had refrained from becoming violent on the arrival of the police, according to the source. Four of the monks were beaten so badly that they had to be hospitalised. Free Tibet Campaign has not been able to confirm where the monks are hospitalised. The four who were hospitalised are high-ranking monks at Kirti monastery and, according to the source, one of them could be the abbot of Kirti, although this could not be confirmed immediately. It is estimated that around 10,000 Chinese troops have been stationed in Ngaba town since August. That month, two Tibetan women were reportedly wounded by Chinese troops taking potshots from inside their station. Further information from FTC sources have filled in the events of this latest incident with more detail. It appears that the monk had needed to leave the monastery buildings for a very mundane reason, and in the current state of military occupation of religious institutions he was obliged to ask permission to go to the toilet. Couldn't the Chinese find a few more ways to humiliate people? (I'm sure they can.) The monastery is ringed by nine separate police checkpoints, each one fenced and containing 10-15 police. Beyond this ring is an outer perimeter which is forbidden to cross. As Jimpa Ladja was returning past one of these armed checkpoints he was accused of transgressing the inviolable outer perimeter, which he strongly denied. Then they beat him bloody. Following the beating Ladja was able to walk to a restaurant which is owned by Kirti monastery. Approximately 50 monks were eating at the restaurant when Ladja arrived. Ladja was bleeding and told the monks that he had been beaten, even though he had not crossed the monastery perimeter. According to the source, two of the monks at the restaurant immediately went to the police station situated to the north of Kirti to demand to know why Ladja had been beaten. Chinese armed personnel at the station threatened the monks, firing live rounds into the sky and into the ground in front of the monks. The monks ran back to the restaurant, chased by Chinese armed police who demanded that Ladja leave the restaurant immediately. Entirely reasonably, several monks at this restaurant felt it was unreasonable to punish monks for having to go to the toilet, and they asked the pursuing monk-beaters to please call their superiors to settle the problem. The call went out, two truckloads of paramilitary police arrived in response, armed with rifles, spades and meat cleavers. When the police arrived the monks lay on the ground, and even removed their garments to show the police that they were not armed, according to the source. Despite the absence of violence from the monks, the police beat the monks severely, using the butts of their rifles, spades and even the meat choppers. Five of the 50 monks had to be hospitalized due to the severity of their injuries. The hospitalized monks are: Lama Sotse; Rabgye; Tsang Chopel; Labchoek and Lophel. According to the source, Rabgye and Tsang Chopel had suffered particularly severe injuries after being attacked with spades and meat choppers. Of the five monks hospitalized, four have since gone missing. Only Lama Sotse was known to have been receiving hospital treatment two days later; the others have vanished. Hello, Red Cross? Aren't you allowed into Tibet? Oh.
Alright, United Nations? Hello? What about that "Responsibility to Protect" thing, yes that's the one. That new doctrine which you cleverly abbreviate to "R2P" in all those new high-minded documents you have now. That's right, it has been nearly seven months of this already.... what's that? Yes, I'll continue to hold. [tap-tap-tap-tap-tap]
Hello? Yes I'm still here thanks. Yes I do get it; that if hundreds of thousands of lives at stake in Burma last May wasn't enough to trigger your R2P response unit, why should I imagine that a handful of chopped up monks would do the trick for you? Thank you for thanking me for calling. Times of London, alone among our esteemed media, comes forth with some reporting. A local source told The Times that as many as seven monks may have been taken to hospital for treatment, but added that it was difficult to confirm the numbers...
The beatings were carried out by the paramilitary People?s Armed Police, which is responsible for maintaining order and suppressing riots. At least four 15-member teams of the paramilitary have been posted at the police station since March and it was these, not the five or six police manning the office, who were responsible, according to a local source who spoke on condition of anonymity. That's about all the new info from ToL, which manages to give some background story while completely ignoring the March 16 massacre of at least two dozen non-violent protestors in that town. Or they mixed it up with another incident. Or just re-wrote it as 8 deaths in a violent arsonists' riot, or something. Bah. There actually might be some decent reporting out of Tibet, were Tibetans actually allowed to practice journalism. Loyal readers (by the way, apologies to my loyal readers) will recall the arrest in April of television presenter Jamyang Kyi, snatched out of her own office at state-run Qinghai television. Another Tibetan who worked for Serthar television (in northern Kardze Prefecture, now subsumed by Sichuan province) was arrested around midnight on September 11, reports Voice of Tibet radio. Rangjhung worked as a news reporter and news reader, and was apprehended from his home. It is not known where he is detained. "I heard that the officials who arrested him were not local but from the Kardze Prefecture or Sichuan. No one knows where he has been held at the moment", Tsultrim told the VOT.
Rangjhung is 25 years old, and worked as a teacher for a year before becoming a TV journalist. He is man of many talents, says Tsuiltrim. "He composed 2 books, and also wrote a book of lyrics". Ahh, a culturally aware journalist. That was Jamayang Kyi's apparent crime as well. Radio Free Asia spoke to people in the area, who confirmed that his family were not told the reason for his detention. "After he was taken away, officials came again and searched his house. They took away his laptop that contained, according to Chinese officials, some political documents. His wife and two children were left behind in Serthar county," one source said. According to the RFA source, Rangjhung's family were informed that he is held at the Kardze prefectural detention centre, which would be in Dartsedo (the Chinese call it Kangding). Calls made during office hours by both RFA's Tibetan and Mandarin services went unanswered, and an official at the provincial capital had never heard of the case. Rangjhung graduated from Dartsedo Normal College, and has published several books on the Himalayan region. The Tibetan Centre for Human Rights and Democracy reports nearly two weeks after his arrest that it is not clear where he is being held, but provides a few more details on his background. Born to a nomadic family in Palshul Rogsa in Serthar County, Kardze, he had his early schooling in Nyitoe township, Kardze, where he returned to teach after graduating from the Dartsedo Teacher Training College. He had composed articles and books on Tibetan history, culture, literature and arts, and also composed and edited a Tibetan song CD titled "Tsenpoe Boe." A likely candidate for Chinese imperialistic arrest warrants, to be sure.  Nun Tsering Tsomo mounted a solo, peaceful protest in June. One of her fellow nuns is now known to have been killed. Photo: Tibetan Centre for Human Rights and Democracy |
We return momentarily to the earlier Voice of Tibet link, which contains an update to events previously reported here. On June 8, a single nun from Samtenling Nunnery in Drango County, Kardze called out freedom slogans in the town centre, put up posters and handed out leaflets. Tsering Tsomo, 27, was then beaten with iron rods, punched and kicked by security forces, and taken for detention. Later in the day, more than 200 of her sisters gathered together for a march to county headquarters. They were stopped along the way and beaten viciously, including the use of iron rods and electric cattle prods. Many needed hospitalization, and injuries were particularly serious - including stab wounds. The same evening, 500-600 townspeople gathered to demand the nuns' release from detention. Some were released that night, some others the following morning. Families could be seen taking some of the nuns home, strapped to their backs due to serious injuries like broken ribs. Others went to Chengdu for hospital treatment. Now, nearly 4 months later, Voice of Tibet provides a small update that at least one of those abused nuns was actually killed that day. Tsering and her sister have now been sent to prison. One nun named Guru was hit on the head with iron baton. Her hands tied, she was thrown from a moving vehicle which caused her head to hit the hard surface of the ground. She was taken to the hospital but succumbed to her injuries. "The Chinese authorities told her family that she committed suicide but her family later found out that the cause of her death was not suicide but head injury." [Geshe Monlam Tharchin] also said that 2 other nuns, Tsering Tso, 27 and her sister Ugen Lhamo, 32, were sentenced to 2 years? imprisonment. No one can provide an accurate account of the number of missing Tibetans (arrested or not) resulting from events this year. People simply disappear, or to put in into another tense, have been disappeared. Included in this category are five monks from Lhasa's Ramoche Temple who have been missing for nearly six months. Among these is the former Chanzoe (the temple's manager and treasurer) Sonam Rabgyal.  Sonam Rabgyal and four other resident monks at Ramoche Temple in Lhasa remain missing. Photo: Tibetan Centre for Human Rights and Democracy |
These Buddhist clergymen were taken in a midnight raid on the temple on April 7, never to be heard from again. TCHRD reports that these monks had fallen under Chinese suspicion after initiating prayer offerings, which included reference to the Tibetan spiritual leader, during Monlam Chenmo (Great Prayer Festival) on February 14. Around 70 monks at this historic temple were arrested in that raid, and most were later released. Sonam Rabgyal, Damdul and another named Rabgyal, as well as two others unidentified, were not seen again. Neither the temple nor their family members have been able to trace their whereabouts or condition. During the raid, valuables such as ornaments spiritually adorned on the ancient statues of the temple and religious objects made of gold and silver were known to have disappeared. Severe restrictions still continue to be put on the movement of the monks of major monasteries since the major protest broke out in March. Even today major monasteries around Lhasa remain virtually sealed off despite officially declaring them reopened to tourists and pilgrims. The thefts described here are typical of these raids. Many similar incidents took place across Tibet, with valuables stolen and items of purely religious significance wantonly destroyed. Ramoche is not a monastery but a very important Lhasa temple, and the government restricts the number of monks in attendance there to 115. But the clampdown was no less severe than that experienced at the large institutions of Drepung and Sera. One of the Ramoche monks, Tsangpa Thokmey, committed suicide on March 22. While the numbers of the disappeared are imprecise, TCHRD estimates the figure to exceed one thousand. At least 80 monks from Drepung have vanished. Many disappearanced following the Lhasa chaos of March 14, and of course some of those may in fact be dead. Chinese authorities are assuredly uninterested in identifying any of those, merely to reduce the number of "missing." Remember -- just as in Rangoon five months earlier, the outlying crematoria were reportedly running full-tilt boogie. Some of the monks at Labrang, who had spoken their consciences in front of foreign journalists and cameras in early April, have never been seen again. Queries to authorities only gets them playing the ignorance card. "We know nothing!" Until by some coincident sentencing, as in the case of poor Guru mentioned above. The 25 year old nun gets off the missing list and onto the dead list only as a result of her two colleagues' prison sentence announcements. It must be wonderful to be taught patriotism for the same occupying imperial power that is killing us if we don't learn it well enough for their liking. I mean, I'm surmising here without direct personal experience of this phenomenon, but it stands to reason that the nuance cannot be fully appreciated by anyone who hasn't been there. The inspirational courage which goes by the name Woeser has provided some background into this neurotic process, enough to perhaps give us the slightest glimpse into its grotesque reality. Appearing on her book publisher's site, Ragged Banner Press, and translated with care by A.E. Clark, she endeavours to enlighten us what "teaching patriotism" (with Chinese characteristics) is all about. Of note here is a terminology adjustment. The campaign to aggressively mold minds into a state-acceptable form is often dubbed "patriotic education" by foreign media writers. For some, the term insufficiently conveyed the rigidly intolerant aspect of the campaign, which as Woeser reminds us, has "washed over the minds and spirits of at least three generations of Tibetans." Some observers, this one included, refashioned it with a nod to the laogai system in use across the Chinese empire, which is normally rendered as "re-education through labour." And so the Tibet pogrom -- oops, program, sorry -- has also been called "patriotic re-education." Translator A.E. Clark, as any translator should, is going for accuracy of original meaning and settles on "patriotism education" -- "a program whose sole aim is to instill patriotism." Which does, I'm sure, convey more accurately the original Chinese term. And we must keep in mind that it is most definitely a Chinese term. Tibetans most definitely have strong love for their country. Not that one, the other one, their own. As Woeser points out in this excellent piece, 'patriotism education' has always been aimed at 'enemies.' Since the invasion, and as time passed, it settled upon new 'enemies,' from "imperialist forces" to "old Tibet" to the "elite clique of reactionaries" and eventually the "Dalai Clique" (which includes all believers in Tibetan Buddhism - virtually every single Tibetan person). The trend seems to be toward an ever-broadening scope. And toward an ever-broadening resistance in response. Read. But danger on the plateau comes not only from what one says out loud, nor only from what one thinks inside, but even from what one eats -- or more accurately, drinks. Tibetans love to drink tea, and of course their fortifying yak-butter tea is famous for its ubiquity all across the highlands (and for upsetting foreigners' stomachs). But Lhasans are evidently addicted to another more common brew. No, not Chinese tea, but something that sounds very much like the sweet milky tea which Indians drink at every opportunity, chai (I can attest, it's fantastic on those chilly high mountain bus-trip tea stops). The problem? In Lhasa, it's nearly always made with Chinese milk powder, and Tibetans are getting sick just like tens of thousands of Chinese infants. Woeser has an article on this serious problem, also at Ragged Banner Press (originally written for RFA's Tibetan service). By the way, RFA has a fine new article about Woeser herself, with good information about her ordeals and her works. A must-read for everyone with an interest in this marvelous lady. The epidemic of melamine poisoning in Tibet may be far more widespread (relatively speaking) than that in China. The problem there likely predates the revelations from Sanlu and the other affected companies, reports RFA. One wonders how long this might have been allowed to continue, were it not for Chinese infants being affected. Even with that being the case, the scandal was hushed up at high levels as early as June (that article is a little outdated, and I've since read that the alert may have been first raised in December 2007). Nothing could be allowed to blemish the face of the Chinese Communist Party (?) in the Olympic season of harmonious wonderment. Producers of consumer food products can make it cheaper, while also getting a higher apparent protein content (and consequently, a higher sale price to consumers, or to producers of other products), by putting poison in it. The very same poison other companies used to falsely increase the apparent protein content of dog and cat food, what -- a year ago or more? Killing hundreds (thousands?) of beloved family members of people all over the world. What is it -- "How many other products can we dump this poisonous stuff into and get rich, gloriously?" (Even chocolate bars aren't safe anymore, Cadbury's is recalling some.) What a source of pride! How could anyone be less than literally bubbling with over-enthusiasm to learn 'patriotism education' for such a Great Motherland, with the diligent Communist Party as its vanguard, heart and soul? (Do I need to colour that text in taupe to mark it as sarcasm?) Why, three heroes of the Motherland recently returned from space, for goodness' sake! Mere days after Premier Wen visited the UN and assured the world that his nation was still one of those developing countries and still required plenty of foreign aid. It's a miracle, I tell ya! /taupe Yes, so advanced is this harmonious society, its news media can report events that haven't even happened yet! Why, they can even quote people saying things before they actually say them! From a Xinhua news story posted hours before liftoff, describing the space flight: "After this order, signal lights all were switched on, various data show up on rows of screens, hundreds of technicians staring at the screens, without missing any slightest changes ...
'One minute to go!'
'Changjiang No.1 found the target!'...
"The firm voice of the controller broke the silence of the whole ship. Now, the target is captured 12 seconds ahead of the predicted time ...
'The air pressure in the cabin is normal!'
"Ten minutes later, the ship disappears below the horizon. Warm clapping and excited cheering breaks the night sky, echoing across the silent Pacific Ocean." I'm clapping warmly across the silent Pacific Ocean, because of the sheer AUDACITY OF TAUPE. And because Xinhua uses exclamation points more frequently than I do! 111eleven hundred and eleventy-eleven111!! (The article was quickly pulled down, to avoid embarrassment. Heh.) After my long unannounced absence, I couldn't possibly leave you with a downer today. I'm feeling much better now. No patriotism classes for me today. Yay. .
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Agam's Gecko
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Oct 01
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Two Years Ago: China's Deadly Attack at Nangpa la
Take Action for Tibetan Filmmakers
On September 30, 2006, Chinese forces opened fire on a group of Tibetans escaping over the Nangpa Pass into Nepal. A 17-year old nun was shot dead, and many others were detained for months and later released. Click here to learn more.
As we remember the tragic events that took place two years ago, please join us in taking action for the release of Tibetan filmmakers Dhongdup Wangchen and Gogok Jigme. Their brave actions aimed at bringing the Tibetan people's voice to a global audience resulted in their detention in March 2008.
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SFT UK - From London to Lhasa
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Oct 01
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Langdell Hall
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Kadfly
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Oct 01
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Fnf tibetische Mnche des Ramoche Tempels seit April verschwunden
Seit dem Überfall der chinesischen Sicherheitskräfte auf den Ramoche Tempel in Lhasa als Reaktion auf die Proteste vom März fehlen immer noch fünf seiner Mönche. Der Verbleib des Managers und Schatzmeisters des Klosters, Sonam Rabgyal, und vier weiterer Mönche bleibt im Dunkeln. Sie wurden während einer mitternächtlichen Razzia in dem Wohnbereich der Mönche am 7. April 2008 festgenommen.
Der 39jährige Sonam Rabgyal, der aus dem Bezirk Markham, Präfektur Chamdo, TAR, stammt, Damdul, Rabgyal und zwei andere Mönche des Ramoche Tempels wurden von den Behörden verdächtigt, mit dem Dalai Lama zu sympathisieren. Es heißt, daß sie während des jährlichen Großen Gebetsfestes (Monlam Chenmo) am 14. Februar eine Gebetszeremonie für sein langes Leben durchgeführt und die Listen mit den Gebetsbitten der Gläubigen (tib. kyabtho) laut vorgelesen hätten, auf denen auch Wünsche für ein langes Leben des Dalai Lama und für eine baldige Lösung der Tibet-Frage standen.
Quellen zufolge wurden sie tagelang von dem in dem Tempel stationierten und für die ?patriotische Erziehung? zuständigen ?Arbeitsteam? verhört, dem ihre Handlungen bekannt waren.
Am 7. April 2008 wurden etwa 70 Mönche des Ramoche Tempels von Kräften des PSB und der PAP bei einem nächtlichen Überfall auf ihre Wohnquartiere festgenommen. Die meisten von ihnen wurden nach einigen Tagen intensiver Befragung wieder freigelassen, doch der Verbleib und das Schicksal der fünf genannten Mönche sind immer noch unbekannt.
Wie das TCHRD erfuhr, waren nach dem Überfall einige religiöse Statuen aus Gold und Silber verschwunden. ?Die Mönche der großen Klöster unterliegen seit den Protesten von März immer noch schweren Einschränkungen ihrer Bewegungsfreiheit.? Auch heute noch sind die Hauptklöster um Lhasa praktisch abgeriegelt, obwohl sie offiziell für den Tourismus und Pilgerbesuche als wieder geöffnet erklärt wurden.
Der Ramoche Tempel beherbergte 115 Mönche ? das ist die von den Behörden vorgeschriebene Obergrenze.
Tibetan Centre for Human Rights and Democracy (TCHRD)
Dharamsala, India,
e-mail: office@tchrd.org, www.tchrd.org, 29. September 2008
Übersetzung: Adelheid Dönges
Internationale Gesellschaft für Menschenrechte (IGFM)
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Tibet News in German
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Oct 01
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China: Release Jailed Rights Activist Hu Jia
Exonerate or Grant Medical Parole to Olympics Dissident
The Chinese government should immediately exonerate or grant medical parole to imprisoned human rights activist Hu Jia, Human Rights Watch said just ahead of the sixth-month anniversary of his flawed conviction. Human Rights Watch also called on the government to cease the harassment and surveillance of Hu?s wife Zeng Jinyan and infant daughter Qianci.
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Human Rights Watch
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Sep 30
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Zhentong isn't Cittam?tra
For some reason, those unfamiliar with the zhentong presentation tend to associate it with the Cittam?ra ("Mind Only" or "Mentalist") system, as if Madhyamaka was only divided into Sv?tantrika and Prasa?gika. According to the Jonangpa, this is a case of mistaken identity.
Perhaps one of the most intriguing developments in the historical narrative on the Tibetan zhentong tradition is the Jonangpa categorical situating of the Cittam?tra system in relation to the other major philosophical "schools" of Indian Buddhism.
read more
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Jonangpa
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Sep 30
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Phagpa?s Arrow, or Buddhists vs Daoists
I think it might be fair to say that Tibetan Buddhism hasn’t often come into direct conflict with other religions. And although I’m all for the harmonious coexistence of religions, I find the few instances of head-on confrontation quite interesting. So let’s look at what happened once when Buddhism and Daoism came to blows.
It was in the cosmopolitan court of Kubilai Khan, during the height of Mongol power. There was a new, vigorous school of Daoists, called Quanzhen. The school had been founded in the eleventh century, and by the twelfth it already had 4,000 monasteries and 20,000 priests. The school advocated an inner alchemy which rejected the use of elixirs, previously popular with Daoists, in favour of cultivating one’s inner nature (xing) and life-force (ming). More to the point, they were quite enthusiastic, shall we say, about propogating their religion.
During the 1250s, Quanzhen monks were roaming around China taking over small Buddhist monasteries and converting them to Daoist ones. Even worse, they were piling up the sacred books of these monasteries and burning them. They were also hanging around at the Mongol court, like everybody else, looking for patronage. It was here that the Daoists and the Buddhists started to squabble. Kubilai’s predecessor Mongke Khan convened two debates in 1255 and ‘56 which the Buddhist side was represented by a mysterious monk called Namo. The second Karmapa, Karma Pakshi was at Mongke’s court at this time, and took part in the debate of ‘56.
These were opening skirmishes. It was in the reign of Kubilai that the decisive debates took place. The monastery-occupying and scripture-burning activities of the Daoists had not abated. And now, adding insult to injury, they were also circulating printed copies of the Laozi huahu jing, a polemical text telling the story of how the found of Daoism, Laozi, travelled to India and invented Buddhism there as a lesser doctrine for the barbarians.
Kubilai’s imperial preceptor at this time was Chögyal Phagpa, the head of the Sakya school, and by the Khan’s command, ruler of Tibet. Phagpa was upset by the Daoists’ activities and asked the Khan to convene another debate. This time, the stakes would be higher - the losers would surrender their own scriptures to be burned.
We know that this debate really took place in the summer of 1258, thanks to Chinese and Tibetan historians. We also have Phagpa’s own account of it - “Verses on the Defeat of the Quanzhen Teachers” - preserved in his collected works….
Urged by the Lord of Men himself,
Who possesses a great analytical mind
And increases merit and well-being everywhere,
The arrow transmitting the authentic scriptures,
Tipped with the vajra arrowhead of logic,
Was placed on the bow of analysis
And shot by the archer of inspired speech.
The Lord of Men is Kubilai, the secular parallel to the Lord of Sages, the Buddha. After offering his patron suitable praise, Phagpa characterizes himself as a sacred archer with an impressive extended metaphor. But did Phagpa’s arrow hit its target? He doesn’t tell us straight away, but instead goes on to desribe his Daoist opponent:
By striving on the path of the seer,
He has gained eyes of clairvoyance
And the powers of magic,
But due to the imprints of his countless previous lives,
He believes that the self exists in the material aggregates.
Thus he will never be a vessel
For the path to liberation.
This supreme teacher of the Quanzhen school,
Followers of the one they call Lao Jun,
Is well-versed in the texts of his tradition,
But has become completely intoxicated
By pride in his considerable fame,
And has looted and burned
Our books of scripture.
The name of the Daoist who went head to head with Phagpa is not preserved in any of the histories. A pity, since he was obviously well-known at the time. For Phagpa his first crime is philosophical: since he believes in the existence of a self, he will never understand Buddhism, the p | | |